Blogger Widgets Get Answer From Quran & Sunnha: May 2013



Get answers from Quran & sunnha, so ask your question.Make this page your final destination to get convincing answers in the light of QURAN & SUNNHA

Is it necessary for a women to cover her hair or is it more necessary for her to cover her body.


When in the presence of her 'mehrams', it is not necessary for the believing woman to cover her hair; but when in the presence of 'non-mehrams', the believing woman is commanded to and it is absolutely obligatory for her to cover her full body (including her hair), except her face and her hands. And Allah alone knows the best.

Assalam Alaikum: extremely sorry sir, i apologise for my wrong question. Actually my question was regarding one's doings having a negative effect on one's memory...


Dear beloved brother the brain is in direct control of all the activities of the human body, when a person does some thing it is actually the brain that commands the body to do something,
If you are doing good things then you automatically get peace of mind & soul, how ever if you are doing any type of bad deeds you lose the peace of mind & soul, which in turn may put a stress on your mind, & may lead to loss of memory power (provided you be a man with strong taqwa). And Allah alone knows the best.

There r certain chapters( Suras like surah Teen) in Holy Quran for which we have to answer. If we are r behind an Imaam (or alone) and he recites such Surah then in this case, is it necessary to answer such sura by Muqtadees or by Imaam himself...


Source: tafsir ibn kathir: There are some surah like ‘al-ala’ in the quran where we have to respond with tasbih, here we will take example of surah ‘al-ala’ [87:1] the first verse says,” Sabbihi isma rabbika al-aAAla” (Glorify the Name of your Lord, the Most High.) And we respond it with “subhana rabiyal ala” (Glory to my Lord, the Most High.)

Imam Ahmad recorded from Ibn `Abbas that whenever the Messenger of Allah would recite the first verse of the surah ‘al-ala’ he would the recite “subhana rabiyal ala” (Glory to my Lord, the Most High.)

The majority of the scholars are of the opinion that when a believer is in congregation he should not answer, (as it is recommended to listen to the recitation of quran while the imam is reciting) so that any of the fellow believers are not disturbed. However if he would like to recite in heart then there is no harm in it.

Other than the above case, the believer should recite the response, whether he be sunnah prayer, or reciting quran any where. And Allah alone knows the best.

In Kashmir, some people use the smoke{yizman} (produced from seeds of a plant on certain occassions ,is it allowed?


The believers should always follow what is Declared by Allah and practiced by His Messenger (pbuh). There is absolutely no evidence that the Messenger of Allah (pbuh), his noble family, or any of his noble companions ever used izfand on any occasion or at any festival.

Narrated by Jabir ibn Abdullah That the Prophet of Allah (saws) said in a sermon: “The best speech is that which is embodied in the Book of Allah, the Al Quran; and the best guidance is the guidance given by me, Mohamed (saws). The most evil affairs are the innovations (bida), and every innovation (bida) is an error. SAHIH MUSLIM[1885]
And Allah alone knows the best.